The ultimate—and severest—consequence of sin is death. The Bible says that “the wages of sin is death” ( Romans 6:23 ). This not only refers to physical death, but to eternal separation from God in hell: “But your iniquities have separated you from your God; your sins have hidden His face from you, so that He will not hear” ( Isaiah 59:2 ). This is the foremost consequence of man’s rebellion against God.

Yet many want to believe that God is so “loving” that He will overlook our “little faults,” “lapses” and “indiscretions.” Little white lies, cheating on the tax return, taking that pen when no one is looking, or secretly viewing pornography—these are peccadillos, not worthy of death, right? The problem is, sin is sin, big or small. Though God loves us, His holiness is such that He cannot live with evil. The prophet Habakkuk describes God this way: “Your eyes are too pure to look on evil; you cannot tolerate wrong” (Habakkuk 1:13 ). God does not ignore our sin. On the contrary, “you may be sure that your sin will find you out” ( Numbers 32:23 ). Even those secret sins we hide in the recesses of our hearts will one day be brought to light: “Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of Him to whom we must give account” ( Hebrews 4:13 ).

Paul made it abundantly clear that sin has consequences: “Do not be deceived: God cannot be mocked. A man reaps what he sows” ( Galatians 6:7 ). Paul then describes the end of those who indulge in sinful behavior: “The one who sows to please his sinful nature, from that nature will reap destruction” (Galatians 6:8 ). The phrase “sinful nature” refers to one’s unregenerate, shameless self. Though the sin nature may promise fulfillment, it can result in nothing but “destruction.”

Paul told the believers in Galatia that “the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other . . .” ( Galatians 5:17 ). Then he lists the sordid works of the sin nature and specifies the ultimate consequence of such behavior: “Those who live like this will not inherit the kingdom of God” (see Galatians 5:19-21 ). Those who live in debauchery and sin sow the seeds of destruction in their present-day life and forfeit any hope of eternal life.

The Bible describes those who choose to indulge in sin as being “darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, with a continual lust for more” ( Ephesians 4:18-19 ). One of the consequences of sin, therefore, is more sin. There’s an insatiable “lust for more,” attended by a dulling of the conscience and a blindness to spiritual truth ( 1 Corinthians 2:14 ).

The consequence of suppressing the truth is that God gives the sinner over to “the sinful desires of their hearts,” “shameful lusts” and “a depraved mind” ( Romans 1:24 , 26, 28 ). This means that God may allow the sinner to serve as his own god and to reap the destruction of his body and soul. It is a fearful thing to be “given over” to our own destructive ways.

God has made it clear that “the soul who sins will die” (Ezekiel 18:4, NASB ). Those who habitually live their lives outside of Christ, yet whose hearts have been convicted by the gospel of Christ, should follow the example of the first converts of the church: “They were cut to the heart and said to Peter and the other apostles, ‘Brothers, what shall we do?’” The answer was simple yet profound: “Repent!” ( Acts 2:37-38 ).

Jesus’ first words when He began His ministry were, “The time has come. The kingdom of God is near. Repent and believe the good news!” ( Mark 1:15 ). What is the good news? “For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” (John 3:16 ).

The consequence of sin is death, but “the gift of God is eternal life in Christ Jesus our Lord” ( Romans 6:23 ).


In the New Testament, the various modifiers bring out some aspect of the gospel that is being stressed in the context and is a part of the good news of what God offers us in Christ.

(1) The gospel of Jesus Christ ( Mark 1:1 ; 1 Cor. 9:12 ) and the gospel of His Son ( Rom. 1:9 ). These two descriptions speak of the good news of salvation that comes through the person and work of Jesus Christ who is the very Son of God in human flesh. Again, this is a good news of deliverance from sin’s penalty, power and presence through the two advents of Christ.

(2) The gospel of the grace of God (Acts 20:24 ) emphasizes that salvation in all of its aspects is on the basis of grace rather than on some meritorious system of works.

(3) The gospel of the kingdom (Matt. 4:23; 9:35; 24:14 ) is the good news that God will establish His kingdom on earth through the two advents of the Lord Jesus Christ.

(4) The gospel of peace ( Eph. 6:15 ) describes how this good news of salvation in Christ brings peace in all its many aspects (peace with God, the peace of God, peace with others, and world peace) through the victory accomplished by the Savior.

(5) The eternal or everlasting gospel (Rev. 14:6 ) expands our perspective of gospel as we normally think of it. This gospel as proclaimed by the angel has several key elements of gloriously good news that are developed in three commands and two reasons:


Ash Wednesday—Day 1

A woman came to [Jesus] with an alabaster jar of very costly ointment, and she poured it on his head as he sat at the table. . . . [Jesus said,] “By pouring this ointment on my body she has prepared me for burial.”

Matthew 26:7,12 , NRSV

The Gospel Reading

Matthew 26:1-13 , NRSV

The Reflection

Death Preparations

We begin our journey with an unusual anointing. Today Christians enter churches around the world in quiet reflection and exit with a death mark upon their foreheads—ashes mixed with oil applied in the shape of a cross. Reminders of the death of our Lord, and our deaths. I speak in the plural, highlighting the two types of human death we contemplate during Lent. There is the daily death of self (our quotidian struggle to give over all those parts of our being that are resisting God) that we attend to with renewed vigor during Lent. Then there is the future death of our physical body, which the ashes remind us is looming. While death of self marks growth in Christ, physical death underscores the fate of this world—destruction. Our hope is that as we move toward our physical end through processes of decay, we grow in new life with Christ by giving up our preoccupation with self. We would like to see our power in these arenas be inversely proportional—less able to stop the decay of our body, more empowered to let our self die for the sake of Christ.

The Scripture reading recounts an anointing prior to Christ’s death. Our Lord tells His disciples that it is preparation for burial. Some of those around Him do not understand the act. They even ridicule it. In a few days, Jesus gives up His body and His will to the will of the Father. We remember His words: “Father, if thou art willing, remove this cup from me; nevertheless, not my will, but thine, be done” ( Luke 22:42, RSV). Like Christ, you are preparing for death. Receiving a symbol upon your body that others will not understand. Walking toward acts of renunciation that confuse them. It is the beginning of your death march—death of self during Lent. But it also marks growth in Christ—growing strength to be filled with God’s will.

Powers continue to exist that would arrest our growth and kill us even as our Lord was arrested and killed. These are the enemies of God’s economy. These forces would steal what is true in us, having us glorify rebellious desires and ignore those people around us whom God would have us help.

As you encounter difficulties in the next few weeks, let your breath prayer be the words of Christ, “Not my will, but thine be done.” Just as the powers of evil misjudged God’s work in Christ, so too they will misjudge what God is able to do within your life.


John was crying and calling on people to repent, to be saved and make their ways straight.

God wants you to be a voice crying and preaching the Gospel in your environment. Yes, you can use your voice to call people to Jesus, God is ready to use you this year if you will ask Him to use you.

  PRAY: Dear Lord, I surrender, make me fit for spreading the Gospel to my friends this year.  AMEN 


Bible Verses About The Word Of God

Bible verses related to The Word Of God from the King James Version (KJV)by Trinity –

Hebrews 4:12 – For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

Jeremiah 23:29 – [Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?

2 Timothy 3:16-17 – All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness: (Read More…)

Matthew 4:4 – But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Ephesians 6:17 – And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

The word of God is not just a story or a theory rather it is something spiritual, please dont joke with it.